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1. | Then, rather than replace the empty pedestal on the court building roof, Zurmuhlen had the nine remaining statues shifted around to disguise the empty space, with Zoroaster replacing Muhammad at the westerly corner spot. Over a half-century later, that is where matters remain at the courthouse. Recalling these events of 1955 suggests several points. First, pressure by Muslims on the West to conform to Islamic customs predates the current Islamist era. Second, even when minimal numbers of Muslims lived in the West, such pressures could succeed. Finally, contrasting the parallel 1955 and 1997 episodes suggests that the earlier approach of ambassadors making polite representations - not high-handed demands backed up by angry mobs, much less terrorist plots - can be the more effective route. This conclusion confirms my more general point - and the premise of the Islamist Watch project - that Islamists working quietly within the system achieve more than ferocity and bellicosity. Ultimately, soft Islamism presents dangers as great as does violent Islamism. Mr. Pipes, director of the Middle East Forum, is suspending his column for several weeks. The front panel of Sound Vision's brochure. Nov. 2, 2011 update : Curiously, in light of CAIR's opposition to the Supreme Court's frieze of Muhammad, the Chicago-based Sound Vision Foundation celebrates the frieze in a brochure titled Prophet Muhammad Honored by U.S. Supreme Court as One of the Greatest Lawgivers of the World in 1935 . 1955 का यह मामला अनेक बिन्दुओं की ओर ध्यान दिलाता है। पहला, मुसलमानों का पश्चिम पर इस बात के लिये दबाव डालने की प्रवृत्ति कि वे इस्लामी चलन के अनुकूल चलें वर्तमान इस्लामवादी युग से पहले की है। दूसरा, यहाँ तक कि मामूली संख्या में भी मुसलमानों के रहते ऐसे दबाव सफल होते हैं। अंत में1955 और 1997 की समानांतर घटनाओं से अर्थ निकलता है कि पहली बार राजदूतों द्वारा विनम्र अनुरोध करना जिसके समर्थन में कठोर मांग, गुस्साई भीड, अपेक्षाकृत कम आतंकवादी षडयंत्र थे वह कहीं अधिक प्रभावी मार्ग था। |
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