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21. | In the keen competition with their Chalukyan rivals , that had all along motivated the urge for unique achievements in architecture and faced with the comparatively greater difficulty in the quarrying and sizing of such very hard native rocks as granite , gneiss and charnockiteas against the soft standstone exploited with ease and advantage by the ChalukyasRajasimha Pallava experimented , as it were , with the different kinds of stones from the rocks of Tondaimandalam . अपने चालुक़्य प्रतिस्पर्धियों के साथ तीक्ष्ण प्रतियोगिता में , जिसने वास्तुशिल्प में अनन्य उपलब्धियों की लालसा को निरंतर प्रेरित किया और चालुक़्यों द्वारा सरल और लाभदायक रूप से उपयोग किए गए नरम बालुकाश्यम ( सैंडस्टोन ) के विपरीत-ग्रेनाइट , नाइस और चार्नोकाइट जैसी बहुत कठोर प्राकृतिक चट्टानों के उत्खनन और उन्हें आकार देने की समस्या से ग्रस्त राजसिंह पल्लव ने तौंडेमंडलम के शैलों से प्राप्त अलग प्रकार के पाषाणों से प्रयोग किए . | |
22. | This voice from the past prompts three observations. First, its blunt expression is remote from today's carefully worded government analyses (even classified ones) intended to offend no one. Second, the perception that the Muslim world (then making up one-seventh of the world's population, now about one-sixth) could impede world stability is deep and remarkable. Third, many of the themes wracking today's world could be discerned two generations ago - the frustration of Muslims, the sense of longing for an earlier era, the political volatility, the susceptibility to extremist ideologies, and the threat to world peace. This confirms, again, that 9/11 and attendant aggressions should not have been the shock they were. Related Topics: History , US policy receive the latest by email: subscribe to daniel pipes' free mailing list This text may be reposted or forwarded so long as it is presented as an integral whole with complete and accurate information provided about its author, date, place of publication, and original URL. Comment on this item भूतकाल की इस आवाज से तीन निष्कर्ष निकाले जा सकते हैं. पहला इसकी स्पष्ट अभिव्यक्ति आज के सरकारी विश्लेषण से काफी अलग है जिसे होशियारीपूर्वक बनाया गया है ताकि कोई आहत न हो. दूसरा यह धारणा कि मुस्लिम विश्व (अब विश्व की 16 जनसंख्या) विश्व की स्थिरता को बाधित कर सकता है काफी गहरी और महत्वपूर्ण है. तीसरा बहुत सी धारणायें जो आज प्रचलित हैं दो पीढ़ी पहले भी प्रचलित थीं जैसे मुसलमानों की कुण्ठा, पूर्व युग के साथ सम्बद्ध होने की लालसा, राजनीतिक अस्थिरता, कट्टरपंथी विचारधारा के प्रति झुकाव तथा विश्व शान्ति के प्रति खतरा. इससे पुष्ट होता है कि 11 सितम्बर और उसके बाद की आक्रामकता से उतना हतप्रभ नहीं होना चाहिये था जितने लोग हुए. |
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